Archives: Marriage

The M.Guy Tweet

02.02.2012 10:02 AM

Marriage Media
Week of January 23, 2011
Courtesy of Bill Coffin

 

1. The Secrets to a Happy Marriage, The Telegraph

Research among 2,000 happily married couples has identified the main ingredients for a successful union.

It shows that couples benefit from taking a short break away together twice a year and eating out in restaurants at least three times a month. And it pays to be affectionate, as wedded folk tend to share a lingering kiss six times a week, have sex twice a week and say “I love you” up to nine times a fortnight. But it doesn’t need to be sweetness and light the whole time – as the average happy couple has at least one healthy argument a week.

2. 78% Rate Marriage As Important to U.S. Society, Rasmussen Reports

Seventy-eight percent (78%) of American Adults rate the institution of marriage as at least somewhat important to U.S. society, and that includes 60% who consider it Very Important. A new Rasmussen Reports national telephone survey finds that only 17% don’t believe marriage is a very important institution, with three percent (3%) who say it’s Not At All Important.

3. The New American Divide, The Wall Street Journal

When Americans used to brag about “the American way of life”—a phrase still in common use in 1960—they were talking about a civic culture that swept an extremely large proportion of Americans of all classes into its embrace. It was a culture encompassing shared experiences of daily life and shared assumptions about central American values involving marriage, honesty, hard work and religiosity.

Over the past 50 years, that common civic culture has unraveled. We have developed a new upper class with advanced educations, often obtained at elite schools, sharing tastes and preferences that set them apart from mainstream America. At the same time, we have developed a new lower class, characterized not by poverty but by withdrawal from America’s core cultural institutions.

4. The College Premium vs. the Marriage Premium: A Case of Double Standards, Library of Economics and Liberty

For males, the college premium and the marriage premium are roughly equal.  In the NLSY, for example, you earn 34% more if you’re a college grad, and 44% more if you’re a married male.

When people – economists and non-economists alike – look at the size of that college premium, they usually conclude that more people should go to college.  On a personal level, they urge individuals to enroll.  On a policy level, they don’t just favor all the existing measures that encourage college attendance; they want government to redouble its efforts.

Funny thing, though.  When people – economists and non-economists alike – look at the size of the male marriage premium, they barely respond. . . I could be missing something; if you think so, let me know.  My considered judgment, though, is that the double standard is all too real.  People should push both education and marriage – or neither.

5. Meet the Marriage Killer, The Wall Street Journal

Nagging can become a prime contributor to divorce when couples start fighting about the nagging rather than talking about the issue at the root of the nagging, says Howard Markman, professor of psychology at the University of Denver and co-director of the Center for Marital and Family Studies. . . The good news: Couples can learn to stop nagging. . .

The first step in curbing the nagging cycle, experts say, is to admit that you are stuck in a bad pattern. You are fighting about fighting. You need to work to understand what makes the other person tick. Rather than lazy and unloving, is your husband overworked and tired? Is your wife really suggesting she doesn’t trust you? Or is she just trying to keep track of too many chores?

6. The Leading Edge: HHS Department Releases Report on Relationship Education, American Association of School Administrators

School of Thought: Healthy Marriage and Relationship Education Matters to Our Youth is a report by the US Department of Health and Human Services that looks at relationship education for our nation’s students. Despite the geographic and organizational diversity of these programs, five common themes emerged from their demonstration projects:

  • Youth desire information about healthy relationships.
  • Young people need facilitators they can relate to and trust.
  • Participants are able to develop a vision about what a healthy relationship is, and what it is not.
  • Relationship education can be a powerful change agent within youth relationships.
  • Young people are receptive to positive money management/budgeting strategies.

7. How to Commit to the End, Simple Marriage

January 14th is my 40th wedding anniversary. I was 17 and pregnant when I got married. I was mom to four little girls by age 22 (my third pregnancy was twins). The odds were stacked against us. The first 10 years were filled with drama and insanity. We talked about going our separate ways. Deep down we knew we never would. We knew there had to be a better way. . .

We were ready for change, we let go of blame, excuses and took responsibility. We were willing to look at the good, the bad, and the ugly. Our therapist would give us homework. We never missed a lesson. The secret to a loving relationship is to do the work it takes to grow lovingly and peacefully into the future.

 

For more, see this site.


On “the Core” of Marriage

02.02.2012 9:00 AM

In the comment threads here at Family Scholars Blog there has been a fair amount of discussion about what constitutes the core of marriage. By “core,” it seems as though people are referring to the essence of marriage, or to its defining features and/or purpose.

Supporters of same-sex marriage (SSM) are sometimes challenged to identify this core of marriage, since it is us (supporters of SSM, that is) who argue that marriage is something that two people of the same sex can have.

Why I view this challenge as problematic is because I contend that it is inaccurate to speak of marriage as though it has, or should have, one “core” that is universally-accepted by all in a society, much less across all societies that have ever existed. For one, it is a demonstrable statement of fact that people have differing beliefs as to what constitutes the, or even a, core of marriage. To some, the core of marriage is “one man and one woman.” To some, it is “two adults in a romantic and mutually-supportive relationship.” To some, it is “one man and one woman (and this same man and another woman, and this same man and possibly another woman).” To some, it is “a group of people who are all married to each other.” Further variations exist.

Two, a related point, marriage is a human construct and, as such, is given meaning by the humans who utilize it, recognize it, and speak of it.

Sure, some argue that marriage is not a human construct and that it instead comes from, say, God or is just a fact of nature. But, that argument is unconvincing. How does one prove that marriage comes from God? How does one recognize a marriage in nature, in the way that, say, we would recognize a tree or a flower?

Most of us understand how babies are made but, in nature, absent the existence of a marriage license, how do we know that a marriage exists? Is it every man-woman pair that engages in sexual intercourse? Is it only the ones who say they’re married? Is it any man-woman pair that has children, even if they don’t plan on staying together for life?

My point with these rhetorical questions is that marriage is not a universal, readily-recognizable entity in the way that tangible, natural phenomena are.

Abstractions aside, what matters to many same-sex couples isn’t where marriage supposedly comes from or what its “One True Core” is. Many do not view this conversation as an esoteric debating exercise. What matters are the rights, benefits, obligations, and privileges that flow from a state which grants some partnerships the legal status of marriage.

In legal terms, in the US, marriage has multiple meanings or “cores.” In New Hampshire, for instance, “[m]arriage is the legally recognized union of 2 people. Any person who otherwise meets the eligibility requirements of this chapter may marry any other eligible person regardless of gender.” The core of marriage is two people, of any gender, who meet certain requirements.
But, in Nevada, the state’s Constitution reads, “[o]nly a marriage between a male and female person shall be recognized and given effect in this state.” There, the core of marriage is between two people, one of the male sex and the other of the female sex, who meet certain requirements.

From a religious standpoint, Catholicism defines marriage as a “covenant by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring. [It] has been raised by Christ the Lord to the dignity of a sacrament between the baptised.”

Other religious groups, such as the Metropolitan Community Church (MCC), Unitarian Universalists, and some rabbis in the Reconstructionist and Reform Judaism movements view both mixed-sex and same-sex couples as capable of comprising the core of marriage.

In light of this definitional diversity, perhaps marriage doesn’t have to mean the same thing for everyone across all secular, societal, and religious contexts. Perhaps it is an institution that never can mean the same thing to all in a society. Certainly not in a society that is increasingly accepting of the equal dignity of non-heteronormative relationships and their needs to protect their families via the legal system. Read More


Men Without Women

01.28.2012 5:08 PM

A study found that in polygamous cultures, levels of rape, kidnap, murder and robbery increase as the dissatsified men left on the shelf go on the rampage. Researchers from the University of British Columbia say that monogamous marriage has replaced polygamy because it has lower levels of inherent social problems…


And then you got old…now what?

01.26.2012 11:49 AM

“When I was younger, so much younger than today,
I never needed anybody’s help in anyway.
But now these days are gone, I’m not so self assured,
Now I find I’ve changed my mind, I’ve opened up the doors.

Help me if you can, I’m feeling down
And I do appreciate you being ’round.
Help me get my feet back on the ground,
Won’t you please, please help me?”  Beatles, “Help”

In today’s Dear Prudence column we read this question:

Dear Prudence,
I am in my early 50s, and almost a decade ago my husband suffered a traumatic brain hemorrhage, which left him with the mental capacity of a perpetual 11-year-old. I am the center of his universe, and not in a good way. I work part time, and when I go out he’s afraid I’m leaving him. We haven’t had a husband-and-wife relationship since his injury. We are more like mother and child. I miss kissing, touching, and sex. Counseling wasn’t helpful; I was advised to get out more. My children are in their mid-20s, and if I left my husband he would become their problem, which isn’t fair. Is it wrong for me to find a man for adult companionship and sex? I don’t think I can do this for another 20-plus years.

—Lonely

Prudie answers by supporting her to move on.  She cites the recent Washington Post article about Robert Melton and his wife who divorced him in order to remarry, while remaining the primary caregiver for her debilitated ex-husband.  In that piece, the wife genuinely wrestles with breaking her vow of “in sickness and in health” to her first husband, and overall, she and the author of the piece say that they are reinterpreting the vow and giving that vow new meaning.

Again, let me first say, I err on the side of compassion.  If either of these women were my friend, I would whole-heartedly want to support them in both honoring their vows to their debilitated spouse but also wanting them to be happy.  Having a spouse who changes physically, mentally and emotionally in ways that are irreversible is not something I have experienced, but through many years in hospice have observed to be gut-wrenching and full of sacrifices.  Change is not easy.  Vows are not easy.

And so I come back to some core questions:

Why do we make vows in the first place?  And why do we make them to mortals who inevitably change or as Shakespeare un-romantically says, “rot?”

How do we balance personal happiness or fulfillment with commitment?

I ask, because if you are in a committed relationship, rest assured that you and he/she will AGE!  At some point, either you or he/she will be caring for the other or being cared for.  In 2011, the National Family Caregivers Association’s Caregiving Statistics, reported that more than 65 million people, 29% of the U.S. population, provided care for a chronically ill or disabled person.  Most of those were spouses caring for spouses.  The average time span of care giving is 5 plus years.

At some point, we may all look at our spouses and think, “This is not the guy or gal I married!”  (and of course vice versa!)  What then?  Since I started with the Beatles, might as well end there…

“Will you still need me?  Will you still feed me, when I’m 64 (or 74 or 84 or 94!?”

 


The M.Guy Tweet

01.25.2012 2:45 PM

Marriage Media
Week of January 16, 2011
Courtesy of Bill Coffin

 

1. Family Fact of the Week: Marriage’s Sobering Effects, Heritage Foundation

The Centers for Disease Control and Prevention released a new report last week showing that. . . one in six U.S. adults binge drinks about 4 times a month—that’s more than 38 million people. Fortunately, marriage appears to have a positive effect on both men’s and women’s relationships to alcohol, with a decline in alcohol problems among couples who have tied the knot. . . The instance of binge drinking declines by 11 percent among recently married men, and marriage seems to also reduce the number of women who report binge drinking by 20 percent.

2. Are You with the Right Mate?, Psychology Today

What to do when the initial attraction sours? “I call it the first day of your real marriage,” Real says. It’s not a sign that you’ve chosen the wrong partner. It is the signal to grow as an individual—to take responsibility for your own frustrations. Invariably, we yearn for perfection but are stuck with an imperfect human being. We all fall in love with people we think will deliver us from life’s wounds but who wind up knowing how to rub against us.

3. Marriage: Saying ‘I don’t’, Los Angeles Times

As of 2010, according to a recent report from the Pew Research Center, married couples had fallen to barely 51% of U.S. households, with a full 5% drop in new marriages between 2009 and 2010 alone. The data for 2011 aren’t in yet, but if that decline continued last year, less than half of American adults are in a legal marriage now. Is marriage going the way of the electric typewriter and the VHS tape? Not exactly.

4. Blair: Marriage Without Meaning, The Dartmouth

I just want to focus now on the reason legislation about marriage is appropriate to pursue even in our time of fiscal crisis. The state does not create marriage – it recognizes it. It recognizes it because of the terrible importance marriage possesses for the health of a country. The decline in a healthy marriage culture, which started in the ‘60s and ‘70s in our country, has been linked again and again to higher crime rates, higher poverty rates, poorer education and lower levels of psychological health in children, among other things.

5. Relationship Help, Huffington Post

However couples therapy is only part of the answer to the question of how to increase relationship health. The most important answer is in one word: Education.

Relationship education includes classes, workshops, and online learning where partners can learn the skills and principles that over 30 years of research has shown to be associated with relationship happiness. In controlled clinical trials, couples who complete a relationship education program communicate better, handle conflicts and negative emotions more constructively, have lower risk of divorce and higher levels of relationship happiness. My message to couples: Don’t wait until things get really nasty or until you have lost that loving feeling.

6. Twogether in Texas, East Texas Review

Twogether in Texas grew out of the federal Healthy Marriage Initiative and operates with funds from Texas Health and Human Services Commission. In just over three years, it has helped thousands of people nurture stronger marriages — and save a few bucks in the process.

“I originally came here today to get my $60 voucher,” one participant said after attending a workshop in Fort Worth. “However, I’m leaving with so much more. I don’t even care about the money I saved because the knowledge I gained today is priceless.”

7. Your Marital Style May Predict Divorce, Houston Chronicle

After thirty years of divorce research, she came up with five basic marital styles. What is important to note are the ones that were most likely NOT to end up in divorce. The two that led to the longest, most content marriages are the cohesive marriage and the traditional marriage. Indentifying your style may be the first step in re-taping your communication and saving your marriage.

  1. Cohesive Marriage. This marriage style is one in which the couple doesn’t spend every waking moment together, but they are tightly bonded. These couples often have their own interests, their own careers, but at the end of the day they want to be in each other’s arms. They draw their support and love from each other. They are the gold standard as they make marriage look real. Most people idealize this type of marriage.
  2. Traditional Marriage. This is the marriage your parents may have had. The breadwinner is the guy, and the wife takes on the duties of the home, kids and running the couple’s social life. Although it led to the least divorces in Dr. Hetherington’s thirty-year research study, the individual people may not have been the happiest. This marriage works great if both partners enjoy and embrace their roles. If something changes, such as the wife begins working, this type of marriage may become unstable.

 

For more, see this site.


In Defense of Divorce

01.25.2012 2:16 PM

House after  divorce

Marina Adshade, an economics professor with an interest in “sex and love,” writes:

Today we will take a few minutes to show a little appreciation for an important right in Western society – the right to divorce. [...]

Economists Justine Wolfers and Betsey Stevenson, in a 2006 paper, showed that these legal changes had significant impacts on the quality of life of women. Taking advantage of in state-by-state variations in the time in which these laws were put into place they found that freer access to divorce brought with it an 8 –16% decline in female suicide, a 30% decline in domestic violence and 10% decline in the murder rate of women.

You may argue that these benefits to unilateral divorce laws come at significant costs – hardship for children and female poverty, just to name two – but that would only be true if the change in divorce laws increased the rate of divorce and that has not been proven. In fact, the best evidence suggests a very small positive effect on divorce rates only in the ten years after divorces became easier to obtain. And even then, that effect was only among those who were married before the laws were put in place.

The explanation for why easier access to divorce has not increased divorce rates is simple – men and women enter into marriage more cautiously when they know that divorce is easier to obtain. This is because while the laws may have made divorce easier from a legal standpoint, they have not made marital dissolution emotionally or economically painless.

It is this fact that explains why women marry later in life when it is easier to divorce.

A second explanation, which also explains the fall in domestic violence and suicide in states that support unilateral divorce, is just knowing that your spouse can divorce you without your consent encourages married individuals to treat each other better.

In the article, Adshade also argue that the use of “covenant” marriage agreements doesn’t actually make people less likely to divorce, but they do make the divorces harder on the people involved (“Anecdotal evidence suggests that even when abuse has been proven judges strictly enforce separation periods of up to two years.”). Those costs fall disproportionately on women:

The purpose of a covenant marriage is to increase the cost of divorce, significantly, and as a result give parties an incentive to stay in a failing marriage. If women are lower wage earners than men, or are out of the workforce all together, then the imposition of these costs falls disproportionally on women making it difficult for them to leave a bad marriage. That part of the arrangement is significant since in the majority of divorces it is the wife who wants the marriage to end.

I pretty much agree with Adshade on all of this. Married life was not a paradise in the 1950s, and the people I know who got divorced did so only after a lot of anguish and thought. Contrary to what the marriage-rescuers seem to believe, most Americans take marriage very seriously; trying to make it even harder to divorce is punitive, it is anti-liberty, and it will not actually improve anything.


Washington State Could Have Marriage Equailty Law Within Weeks

01.23.2012 5:35 PM

From KIRO TV today:

Washington’s Legislature has enough votes to legalize gay marriage with a statement from Democratic Senator Mary Margaret Haugen Monday who said she will support the measure, becoming the 25th vote needed to pass the bill out of the Senate. The House already has enough support, and Gov. Chris Gregoire has endorsed the plan. [...]

Washington would become the seventh state to legalize same-sex marriages, following New York, Connecticut, Iowa, Massachusetts, New Hampshire and Vermont. Washington state has had a domestic partnership law since 2007, and a “everything but marriage” law since 2009.

And from the Seattle Times a couple of days ago:

Once the hearings are over, the bills could move out of committee by Thursday in the Senate and by Jan. 30 in the House. The chairmen of both committees said they have the votes they need. The House bill is also expected to go through the House Ways and Means Committee. It’s not clear if the Senate’s measure will go through Senate Ways and Means.

Gay-marriage advocates say the earliest the bills could get floor votes would be the first part of February.

If the bill passes, according to a Fox news report, “gay and lesbian couples would be able to get married starting in June unless opponents file a referendum to challenge it at the ballot.” Of course, NOM and other opponents of marriage equality are already gearing up for just such a challenge.

But this time it might not be easy for them.

In October, a University of Washington poll found that an increasing number of people in the state support same-sex marriage. About 43 percent of respondents said they support gay marriage, up from 30 percent in the same poll five years earlier. Another 22 percent said they support giving identical rights to gay couples but just not calling it marriage.

When asked how they would vote if a referendum challenging a gay marriage law was on the ballot, 55 percent said they would vote yes to uphold the law, with 47 percent of them characterized as “strongly” yes, and 38 percent responded “no,” that they would vote to reject a gay marriage law.

Of course, it’s happened multiple times that marriage equality has done worse in the voting booth than polls indicated. But poll trends indicate that more voters favor equality with every passing year. So we’ll see.

The fight against marriage equality in Washington is led by Pasteur Ken Hutchingson, who says that people who favor same-sex marriage are like John Wilkes Booth, and “trying to put a bullet in the head of one of the greatest traditions that has ever existed,” and tells lawmakers who vote for marriage equality that they think “that you know better than God.” Oy.


On Hatred and Bigotry, Again

01.23.2012 9:00 AM

The Southern Poverty Law Center (SPLC) is a 501(c)(3) nonprofit organization “dedicated to fighting hate and bigotry, and to seeking justice for the most vulnerable members of society.”

Unlike some nonprofits, especially those centered around contentious social issues, SPLC publishes its Annual Report, audited financial statements, and Form 990 (which is a nonprofit’s “tax return”) on its website for public viewing.

Although SPLC engages in a wide variety of progressive activist, anti-racist, and social justice work, it is particularly notorious among those who oppose equality for lesbian, gay, bisexual, and transgender (LGBT) people for its monitoring and labeling of “active anti-gay groups” on its website.

The SPLC’s labeling of these organizations as “hate groups” used to be more prominently displayed and explicit on its website. This no longer seems to be the case.

However, in its Winter 2010 Intelligence Report, SPLC listed 13 groups as anti-LGBT hate groups, saying:

“Generally, the SPLC’s listings of these groups is based on their propagation of known falsehoods — claims about LGBT people that have been thoroughly discredited by scientific authorities — and repeated, groundless name-calling. Viewing homosexuality as unbiblical does not qualify organizations for listing as hate groups.”

That is, according to the SPLC, a belief that homosexuality is wrong or immoral, is not enough to warrant the “hate group” label. Nor is being a religious group that believes homosexuality is wrong enough. What the SPLC looks at, by its own definition, is a group’s pattern of spreading falsehoods about LGBT people that have been discredited and engaging in “repeated, groundless name-calling.”

Some of the more abhorrent examples the SPLC cites as messaging that contributes to the “hate group” label include:

Bryan Fischer of the American Family Association claiming, “[h]omosexuality gave us Adolph Hitler, and homosexuals in the military gave us the Brown Shirts, the Nazi war machine and 6 million dead Jews.”

Steven Anderson, the pastor of Faithful Word Baptist Church, saying, “The biggest hypocrite in the world is the person who believes in the death penalty for murderers but not for homosexuals,” claimed that “sodomites” recruit through “rape” and “molestation,” and told an openly gay interviewer, “If you’re a homosexual, I hope you get brain cancer and die like Ted Kennedy.”

Several groups, including Peter LaBarbera’s Americans For Truth About Homosexuality (AFTAH), were included partly for the dissemination of the discredited work of Paul Cameron, who during his career has made many inflammatory and inaccurate claims about “homosexuals.” (Just for some “thought food” here, because some FSB readers and bloggers might not be aware of it, in 1986 the American Sociological Association “repudiated any claims that Paul Cameron is a sociologist and condemned his misrepresentation of sociological research” (PDF). Other professional organizations make similar complaints.)

So, it was with much aggravation and disappointment that I heard of this spin:

“Black pastors join pro-family groups to condemn Southern Poverty Law Center for ‘bigotry’”

This article (yes, at a conservative Christian news source) discusses a protest of the SPLC that several SPLC-labeled hate groups participated in on Martin Luther King, Jr’s birthday, such as the Illinois Family Institute, Mass Resistance, Abiding Truth Ministries, and AFTAH. It quotes Matt Barber, a figure prominent in the LGBT “culture wars,” as saying:

“The SPLC has moved from monitoring actual hate groups like the KKK and Neo Nazis to slandering mainstream Christian organizations with that very same ‘hate group’ label. By extension, the SPLC is smearing billions of Christians and Jews worldwide as ‘haters,’ simply because they embrace the traditional Judeo-Christian sexual ethic.”

He then accused the SPLC of engaging in “anti-Christian bigotry.”

The relevance of noting the race of the pastors involved in the protest is questionable. The implication seemed to be that (presumably heterosexual) African-American pastors possess moral authority to say what does and doesn’t constitute legitimate hatred and bigotry, even against minority groups that they may not be a part of. Yet, what some audiences (predominately anti-LGBT ones) might see as some sort of United Colors of Love, Tolerance, and Christianity, other audiences (predominately pro-LGBT ones) might see as an opportunistic alignment of bigotry.

For instance, one African-American pastor involved in the protest added his two cents:

“I think every African-American ought to be appalled, ought to be angry, and begin to wave their fist in the air and declare black power and say to the homosexual lobbyists, the homosexual groups, how dare you compare your wicked, deviant, immoral, self-destructive, anti-human sexual behavior to our beautiful skin color.”

Look. People.

We need to have a serious talk about what constitutes civility, hatred, and bigotry.

From my perspective, this protest was deflecting genuine criticism of the tactics some of these SPLC-labeled “hate groups” engage in and was mis-attributing the critiques as being evidence of “anti-Christian bigotry.” It is an absurd claim. Not only because SPLC has documented the actions and messaging that they believe constitute hateful behavior, but because if this were a case of bigotry against Christian groups and churches that “merely” oppose homosexuality, the list of “hate groups” would be far more numerous than 13.

Indeed, to those who oppose same-sex marriage, LGBT rights, and/or “the homosexual agenda,” look again at the accusations cited above that the SPLC-identified “hate groups” have made about LGBT people. Read the SPLC report for yourself.

Do you find the messaging of these groups to be in any way problematic?

Do you find the messaging to be evidence of hatred? Of ignorance? Of something else?

If a peaceful resolution of these “culture wars” is a goal, and given that the “hater” label can shut down dialogue, what do you think would be a more productive way for LGBT rights advocates to point out the problematic aspects of these accusations and misrepresentations that it call it hate?

Do you feel that some of these groups unfairly give the rest of those who oppose same-sex marriage “a bad name”? How might the fact that prominent opponents of same-sex marriage so rarely call out people on “their” side of bigotry, hatred, or misbehavior impact the perception that supporters of LGBT rights have of you? How might it impact the crusade to save marriage, if some people are giving “all of you” a bad name?

Finally, to all readers, is it “just as mean” or morally equivalent to call someone a hater or bigot who refers to homosexuality as “wicked, deviant, immoral, self-destructive, anti-human sexual behavior” as it is to make that reference in the first place?


Open Marriage?

01.21.2012 12:02 AM

Apparently there is Room for Debate.

Check out the NYT for a forum on the topic, featuring some familiar voices including FamilyScholars blogger Brad Wilcox.

And for my own two cents on poly arrangements and children, see One Parent or Five.


Public Marriage Preparation in France

01.19.2012 1:53 PM

An article in Le Figaro (which I stumble through only with the help of Google translator) on a new initiative and outreach to mayors from the secretary of state for families in France:

Claude Greff will meet January 25 the President of the Association of Mayors of
France to present the news. The “preparation kit to civil marriage” will be tested in cities volunteers before being distributed to the municipalities upon request. “Many mayors have expressed their interest,” promised Secretary of State.

The original article in French.


The M.Guy Tweet

01.18.2012 4:52 PM

Marriage Media
Week of January 9, 2011
Courtesy of Bill Coffin

 

1. The Secret to a Happy Marriage? Small Acts of Kindness, The Globe and Mail

And yet the Holy Grail of the equitable marriage is far trickier to find than a hot cup of tea for your beloved. Among those parents with high scores on the generosity scale, 50 per cent reported their marriage as “very happy.” Among those with lower generosity scores, only 14 per cent claimed to be “very happy.”

“It’s signaling to someone that you want to go above and beyond the call of duty. On a regular basis, it’s signaling that you value them,” says Prof. Wilcox. “It’s really little acts of service that don’t cost a huge amount.”

2. Millennials Divorce Marriage, Forbes

While researching our upcoming book, INVISIBLE: How Millennials Are Changing the Way We Sell, we discovered that if there were a Millennial Mantra, it would most likely be My way. Right away. Why pay? Try applying that mantra to love and sex and power.  Make your own interpretation about how such an attitude might impact the long term viability of the nuclear family.  The picture you paint will probably be a bit frightening but it is just as likely to fill you with hope.

3. Marriage Matters: Happiness Factors, Sturgis Journal

The report noted a “hybrid” model of married life combining “newer soul-mate aspirations with older institutional features” seems to be the best path to successfully combine marriage and parenthood for today’s parents.

Factors associated with the older, institutional features of the traditional model of marriage include commitment, shared religious faith, support of friends and family, sound economic foundation provided by a good job, and quality family time. The factors inherent in the “soul-mate model” of marriage are shared housework, good sex, marital generosity, date nights, and having a college degree.

4. UA Study: Divorce can Raise Risk of Early Death, USA Today

The risk of dying early was 23 percent greater among divorced adults than married couples tracked by researchers for an average of 11 years. Researchers found the risks associated with divorce are similar to other well-established public-health risks, such as smoking up to 15 cigarettes a day, getting limited exercise, being overweight and drinking heavily, said the study’s lead author, UA psychology professor David Sbarra.

The study did not conclusively determine that divorce leads to early death. The paper, published recently in the journal Perspectives on Psychological Science, examined 32 studies involving more than 6.5 million adults in 11 countries, including the United States. The studies were published over a span of 27 years.

5. Understanding Jealousy, Preserving Trust: Keeping Your Relationship Strong, Military Community & Family Policy EMagazine

It is completely normal to feel a little jealous from time to time even in the healthiest of relationships. Sometimes you may feel jealous about things that seem to take up a lot of your partner’s time, like relationships with other people, job demands, or time spent online. When you feel neglected by your partner due to his or her interest in something else, you may worry that your partner’s other interests are a threat to your relationship and wonder if you can trust him or her. The way that you and your partner deal with jealousy is critical to maintaining trust and avoiding more serious problems.

6. Qualities of a Healthy Marriage, University of Maryland

Several social scientists, in examining “healthy marriages,” have identified a number of traits, qualities and skills of people who had been able to maintain successful, satisfying relationships. These people:

1. Share a healthy philosophy of life with clear ideals
2. Are growing in friendship and respect as well as love for each other
3. Share many interests and activities together
4. Enjoy each other’s company
5. Are trusting and trustworthy, are interpersonally honest yet tactful

[Note: There are 37 qualities listed.]

7.  Questions for Your Own Circle of Experts, The New York Times

If you have friends or relatives in the last third of their lives, Karl Pillemer, who heads the Cornell Legacy Project, suggests that you ask what their experiences, both positive and negative, have taught them about living effectively. Their answers may both enrich your understanding and appreciation of important elders in your life and improve your own chances of living successfully. Interview questions like these 10 formed the basis of Dr. Pillemer’s book “30 Lessons on Living: Tried and True Advice From the Wisest Americans.”

 

For more, see this site.


The M.Guy Tweet

01.12.2012 9:25 AM

Marriage Media
Week of January 2, 2011
Courtesy of Bill Coffin

 

1. Statisticians Reveal What Makes America Happy, Technology Review: MIT

The results are interesting. The biggest personal factor in determining happiness is health. Healthy people are about 20 percent happier than average while unhealthy people are about 8.25 percent more unhappy. Next comes marriage. Married individuals are about 10 percent happier than people who have never been married. Personal income plays a smaller role. In general, however, people with higher incomes are happier, with the people in the highest income bracket about 3.5 percent happier than average.

2. Judge Launches Foundation to Reduce ‘Disease’ of Divorce, The Telegraph

“Marriage, as the best structure in which to raise children, needs to be affirmed, strengthened and supported. Recycle your rubbish by all means, but be very slow to recycle your partner,” he told The Times. “We have to rid ourselves of this dream that we are going to find the partner who is perfect in every way: emotionally, physically, intellectually – it’s just a nonsense.”

“My message is mend it — don’t end it. Over 40 years of working in the family justice system, I have seen the fall-out of these broken relationships. There are an estimated 3.8 million children currently caught up in the family justice system. I personally think that’s a complete scandal.”

3. The Helicopter Pilot and His Military Spouse, Military Spouse

William and Kate listened intently as Ross Cohen from ServiceNation spoke about the U.S. and U.K. military families who have shared a decade of ongoing war. Beyond serving together, he said, “we also should reintegrate together.” Cohen then smiled and said he was happy to introduce the next speaker, “an officer who needs no introduction.” . . . “Catherine and I both have friends back in Britain who could benefit from a brilliant initiative like this,” he [William] said.

4. The Father Factor: Free Classes, Fox2Now St.Louis

“Some of our worst social ills are centered around that [absent fathers]. 63 percent of youth who commit suicide come from fatherless homes. 80 percent of rapists come from fatherless homes. 71 percent of high school dropouts are from fatherless homes. The list goes on and on and on. You’ve got 85 percent of all youth sitting in prisons come from fatherless homes. Here’s another stat a lot of people don’t catch – 82 percent of all teenage girls who get pregnant come from fatherless homes. . . Father’s Support Center in St. Louis offers free classes: financial management, employment, relationship building. . . Funding for this particular project comes from the U.S. Department of Health and Human Services.”

5. Wedding Engagement Season is in Full Swing with Flurry of Holiday Marriage Proposals, The Washington Post

January has become the month-long equivalent of Black Friday in the wedding world. After a rush of holiday proposals, wedding Web sites will see huge spikes in traffic, as bridal expos crank into gear across the country and glossy magazines with hundreds of ads and intimidating “to-do” lists fly off the shelves. With a quick flip of the calendar, the wedding-planning bonanza is underway.

6. County to Host National Fatherhood ConferenceSCVNews

Parents, social service professionals and community and government leaders from the U.S. and internationally will gather in Los Angeles on February 21-24 for the 13th Annual National Fatherhood and Families Conference at the Westin Hotel. . .  [the conference] is dedicated to sharing information that will better communities by strengthening and improving programs serving fathers and families.  Conference speakers will come from across California and the nation representing academia, government service, the private sector, community organizations and family and fatherhood programs.

See conference flyer here.

7. National Center for Family & Marriage Research News and Notes, NCFMR Bowling Green State University

The NCFMR recently released a third installment in a series of Family Profiles. On the Road to Adulthood profiles examine the family formation markers leading to early adulthood using recent data from the National Longitudinal Survey of Youth (NLSY).

View our other series of Family Profiles.

 

For more, see this site.


Is a happy marriage hard to get?

01.09.2012 11:52 AM

A thoughtful column by Toronto Globe and Mail columnist Sarah Hampson about our recent report, “When Baby Makes Three.”

…Undertaken in co-operation with the Center for Marriage and Families at the Institute for American Values, an organization headed up by Elizabeth Marquardt, a famously pro-marriage family scholar who argued in her book, Between Two Worlds: The Inner Lives of Children of Divorce, that even amicable divorces profoundly shape the lives of children in negative ways, the study set out to counter what it calls “the increasingly individualistic tenor of modern life.”

In that way, the study can be seen as another backlash against the popular divorce culture, not unlike books such as Mark O’Connell’s The Marriage Benefit: The Surprising Rewards of Staying Together and Maggie Scarf’s September Songs: The Good News about Marriage in the Later Years which criticized the consumerist attitude in modern marriage – the idea that if a partner no longer pleases you as he did when you first acquired him, you promptly trade him in for a different model.

“Since the 1970s and the advent of the Me Generation in North America, there’s been a stress on seeing marriages as a vehicle for fulfilling individual needs as opposed to (at least in part) an opportunity to serve your spouse on a regular basis, something that is good for both you and your partner,” comments W. Bradford Wilcox, associate professor of sociology at the University of Virginia. more


Two Sides of One Shield

01.09.2012 9:00 AM

From which radical second-wave feminist marxist text was the following passage pulled:

“The purpose of government was the guarding of property-rights, the perpetuation of ancient force and modern fraud. Or was it marriage? Marriage and prostitution were two sides of one shield, the predatory man’s exploitation of the sex-pleasure. The difference between them was a difference of class. If a woman had money she might dictate her own terms: equality, a life contract, and the legitimacy- that is, the property-rights- of her children. If she had no money, she was a proletarian, and sold herself for an existence.”

Any guesses?

It’s a passage in Upton Sinclair’s The Jungle, published in 1906.

I highlight it because it reminded me of some recent conversations that have been occurring at Family Scholars Blog. Recently at FSB, Barry posted on marriage’s problematic history with respect to coverture and women’s rights. His point was, to paraphrase, to ask opponents of same-sex marriage who appealed to tradition why they rejected other aspects of “traditional marriage” if preserving tradition was so important and vital.

Interestingly, opponents of same-sex marriage who commented to Barry’s post mostly expressed a similar sentiment, perhaps best expressed by this comment:

“Reaching back to 1886 to find a case to make an argument that doesn’t really have anything to do with the subject at hand seems a bit desperate.”

Indeed. And, isn’t it interesting to see opponents of same-sex marriage suddenly find the appeal to history and tradition so…. unappealing and irrelevant. I mean, I’m all for people recognizing the absurdity and offensiveness of coverture, but…. the way some people talk about how Marriage These Days is in the pits, one doesn’t always know which historical traditions they actually would be in favor of restoring and which they would reject in order to save marriage.

Which brings us to two.

Upton Sinclair was writing in 1906. A lot of things have changed for women since 1906. But, during the time in which he was writing, I don’t think his observation would have been an unfair representation of what marriage was for many women. Lacking the same opportunities as men to support themselves and their families, marriage was often a matter of survival. As was prostitution, and working in a limited number of fields for a fraction of the wages that men earned.

In her bookRight-Wing Women, writing in post-sexual-revolution 1983, radical feminist Andrea Dworkin echoed Sinclair’s observation:

“[Right-wing women] see that traditional marriage means selling [sex] to one man, not hundreds: the better deal… They see that the money they can earn will not make them independent of men and that they will still have to play the sex games: at home and at work too…. Right-wing women are not wrong”

I’m not sure many opponents of same-sex marriage, many of whom mock, ridicule, and dismiss feminist critiques of “traditional marriage,” understand women’s legitimate concern about efforts to regress back to more “traditional” understandings of gender roles and marriage. Again, it’s not always clear which aspects of these understanding “marriage defenders” accept and which they reject.

This is especially so when people, like Phylis Schlafly for instance, imply that women who have careers are selfish and that fathers have no corresponding responsibility to balance their professional and home lives. (Interestingly, this view also implies that fathers don’t have an important role in the upbringing and rearing of children, other than bringing home a paycheck. A role that, by the way, could easily be fulfilled by another woman these days).

My point is this.

Women, and men, should have a choice about working and/or staying home without people with large platforms shaming them for these choices and saying that they can only do one or the other because of their gender. Not only is it not selfish for a woman to work outside the home, or lazy for a man to want to be the primary caretaker for his children, oftentimes, both women and men (or both partners in a same-sex relationship) have to work anyway, to make ends meet. The financial ability for one spouse not to work is a real privilege.

It behooves the “marriage defense” movement to recognize not only that reality, but the reality that many people have negative connotations with what people like Schlafly refer to as “the traditional lifestyle of husband-provider and fulltime homemaker.” It doesn’t resonate.

Not only because many people believe it is a narrative of Real Family that erases non-heterosexual families, but because pressuring women into being financially dependant upon their “husband-providers” doesn’t feel to them what marriage is or should be.

It feels like an exchange of home-making, sexual, and reproductive services for the privilege of a home to live in and food to eat. I’m not saying all women feel that or that women who are homemakers are prostitutes, but if women don’t have a genuine choice about the matter (or don’t think they do because being a Real Woman is defined as being a homemaker), many women will feel that way.

And, these women will reject “traditional marriage” and all that it stands for, in favor of more progressive definitions and labels. The better deal.


1 Spouse or 3: A Caregiver’s Dilemma

01.07.2012 5:35 PM

What do the vows “sickness and in health” really mean?

Last September, Pat Robertson came under attack after he counseled a husband to divorce his wife who is suffering from dementia:

“On his television program, “The 700 Club,” on Tuesday, Mr. Robertson took a call from a man asking how he should advise a friend whose wife was deep into dementia and no longer recognized him.

“His wife as he knows her is gone,” the caller said, and the friend is “bitter at God for allowing his wife to be in that condition, and now he’s started seeing another woman.”

“This is a terribly hard thing,” Mr. Robertson said, clearly struggling to think his way through a wrenching situation. “I hate Alzheimer’s. It is one of the most awful things, because here’s the loved one — this is the woman or man that you have loved for 20, 30, 40 years, and suddenly that person is gone.”

“I know it sounds cruel,” he continued, “but if he’s going to do something, he should divorce her and start all over again, but to make sure she has custodial care, somebody looking after her.”

When Mr. Robertson’s co-anchor on the program wondered if that was consistent with marriage vows, Mr. Robertson noted the pledge of “till death do us part,” but added, “This is a kind of death.”

Hmmmm….

So, in a Washington Post article last Thursday, oddly titled, “A Family Learns the True Meaning of the Vow in Sickness and in Health,” we read of a couple who implicitly follows Robertson’s advice to divorce.  The story traces the professional life, courtship, marriage, birth of two daughters, sudden heart attack and stroke of Robert Melton, who is loved and cared for by his wife, Page.  About 5 years after moving Robert to an Assisted Living Facility, Page reconnects with a divorced dad, Allan, who has 4 young children himself.  She struggles with wanting to be married to this new man while she is still married to Robert, who is, as Robertson says, somewhat dead, or at least, since the stroke, not the same man that she married 18 years prior.  She makes clear to Allan that in order to be a part of her life, Robert must be included.

“Page eventually introduced Allan to Robert, and Allan worked to forge his own relationship with Robert, writing him an e-mail every day and taking him to breakfast at IHOP, Robert’s favorite, whenever he was in town. Allan felt uneasy at first, guilty about befriending a man with limited cognition while starting up a romance with his wife.

Page tiptoed into the subject of dating with Robert, telling him that she and Allan were beginning to be more than just friends, and asking if he understood and was comfortable with that. Robert told her it was fine. “He’s a really nice guy,” Page says he told her.

Allan started visiting every other weekend. He and Page would cook together and go for runs. They would take the girls hiking or on day trips. Allan put up a swing in the back yard and played soccer with the girls.”

But Page is not sure what to think about all this…

“Page felt 30 again but was racked with guilt. “I believed my vows so strongly that they just kept ringing in my ears.”  She consulted her minister, who told her that by continuing to take care of Robert, she was still honoring those vows. “In a way, I feel married to Robert forever,” she said a few days before leaving for St. Louis. “It’s not a traditional marriage. It’s not the marriage we signed up for. But I feel like there’s a connection there that never ends.”

Long story short, Page marries Allan and they move to St. Louis in order to be near his children, and they move Robert to an Assisted Living facility near them there.

So, what does this family learn about the true meaning of the vow in sickness and in health?

Let me first say, this is a heart-breaking story of people making the best decisions they can for themselves and their family.  However, based on the title of the article and the outcome that she divorces her husband (though, kindly, stays connected as caregiver and enables him to act as father to their two children as best he can), what the wife learned was that she needed to break the vow.  If I were her pastor, I would support her compassionately but also say, you made a vow in sickness and in health and you are deciding that the vow does not apply in this variation of sickness.  Okay.  Just because your circumstances are heart-breaking doesn’t change the fact that a promise has been broken.  If divorcing is what you feel called to do for you and your family then let’s figure out how you can live with breaking that vow.  For Page, she has countless people, from Robert’s father and brother to her new husband, children and stepchildren, who are helping her do that.  But the story is laced with her guilt and her wrestling with feeling bad about divorcing Robert.

But I started to wonder…would this be a case for polygamy?  Every couple is unique, but I have to admit that at some point, the likelihood that your spouse will be debilitated mentally or physically is fairly high.  As Rosalynn Carter once said,

“There are four kinds of people in this world: those who have been caregivers, those who currently are caregivers, those who will be caregivers, and those who will need caregivers.”

In a sense, Page is acting the same to Robert as she did after his stroke and before she married Allan.  Due to his debilitated cognitive abilities, Robert doesn’t sense that things are different between Page and him, except that he has new friends in Allan and his children.  I wonder if, as the boomer generation ages and faces debility, polygamy won’t come into fashion?  An interesting solution to avoid the guilt of breaking a vow and remaining connected to a spouse who is not the same as the person you originally married.


The M.Guy Tweet

01.07.2012 3:39 AM

Marriage Media
Week of December 26, 2011
Courtesy of Bill Coffin

1. Common Traits of Long and Happy Marriages, USA Today

In my book, ‘How to be a Grown Up,’ I talk about the 4 Cs of a quality relationship:

  • Consider your partner’s feelings, thoughts and desires;
  • Compromise as often as you can;
  • Comfort your partner when he or she is in pain, even if you are the cause of their distress;
  • Compliment daily — it lifts people up, counteracts insecurities and it simply feels good.

2. Why Are Fewer Americans Getting Married?, PBS

RAY SUAREZ: How is who gets married shaped by income, education, factors like that?

STEPHANIE COONTZ: Well, one of the things we’re seeing is a tremendous class divide in the access to stable, satisfying relationships, whether married or cohabiting. And the marriages of college-educated couples have been getting more and more stable. The divorce rates have been falling. But that’s not so for high school dropouts and even increasingly for high school-educated couples.

3. Tips for a Kinder, Gentler Marriage: Share Your Spiritual Lives, Huffington Post

Couples who pray together and share religious values are more likely to express affection and love, perform acts of kindness and be less critical of their partners, according to a study of 1,491 respondents ages 18 to 59 to the 2006 National Survey of Religion and Family Life.

4. A Response to Keith Ablow, The National Review Online

But Dr. Ablow’s ill-advised foray into policy analysis is not the least of the problems with his article. He comments, in an off-hand way, that in his clinical observations, “the vast majority of married people consider their unions a source of pain, not pleasure, and that too few of them are equipped with the psychological and behavioral tools to achieve true intimacy or maintain real passion.” Translation: People don’t have good enough relationship skills to get and stay married, so let’s give them an easier way out.

5. Chinese Marriage Sets Example for West, ABC News

China is said to be the bedrock of our financial future but two Queensland researchers are finding their approach to relationships could also lay the right foundation for a lasting marriage. The divorce rate in China is about one-third of Australia’s. University of Queensland psychologist Danika Hiew is in the middle of a study that is attempting to find out why. She spoke to our reporter Matt Wordsworth.

6. Troops Returning from Iraq Face New Battle at Home, Sacramento Bee

The divorce rate among military couples has increased 42 percent since the Afghanistan-Iraq wars began in 2001. Thousands of couples have endured multiple deployments resulting in years of separation. Research reveals that plans to pursue divorce or separation increase with each subsequent month a service member is deployed. . . “When troops return home, civilians think ‘ok, that’s it. It’s over.’ But that’s not true. The stress on our marriage of 13 deployments since 9/11 has been immeasurable.”

7. ‘Take Time to Be a Dad Today,’ Says Obama Administration’s Fatherhood Website, CNS News

Talk about everything before marriage like your families, parenting styles, career goals and aspirations, where you want to live, where you like to vacation, religious preferences, where you grew up, what your childhood was like, finances, finances, finances, budgeting, credit reports, health issues, have you ever been incarcerated, confined to a mental institution . . . Talk about everything. The more you know the better decisions you can make.

 

For more, see this site.


When Baby Makes Three

01.05.2012 4:54 PM

Video is up at ConversationCenter.org of our December 8th release event, with David Blankenhorn interviewing Brad Wilcox, me, and David and Amber Lapp. Great questions too from an illustrious audience. Take a look.


Where have all the dirty names gone?

01.05.2012 11:41 AM

In her watershed 1993 article in the Atlantic, “Dan Quayle Was Right,” Barbara Dafoe Whitehead wrote of how “every time the issue of family structure has been raised, the response has been first controversy, then retreat, andfinally silence.”  That decisively had been the case 28 years earlier in the aftermath of the 1965 release of what quickly became known as the “Moynihan Report” on family breakdown in the African American community.  Daniel Patrick Moynihan, then an assistant secretary of labor in the Johnson administration, never once attributed blame to African Americans themselves, but rather, indicted the nation’s history of slavery and racism.  His analysis, in fact, was exquisitely progressive, laying the conceptual foundation, for example, for affirmative action.

Nevertheless, Moynihan was routinely pilloried for supposedly being a racist keen on blaming victims, and as a result, large numbers of otherwise brave men and women were intimidated into silence on the subject of out-of-wedlock births for a couple of decades.  And even when, in the 1980s, it began to get a bit less scary to talk and write about family breakdown, the best and fairest of people doing so still risked being called dirty names, most notably sexist and racist.

Jumping ahead to the present moment, I’m increasingly of the mind that talking and writing about family fragmentation in the United States is no longer as dangerous as it once was.  Granted, my evidence is largely anecdotal and personal, pertaining as it does to a new book of mine released about four months ago:  From Family Collapse to America’s Decline: The Educational, Economic, and Social Costs of Family Fragmentation.  Also granted, the book is not exactly leading any bestsellers list, which is to say the number of people even aware of its existence, shall we say, is modest.

Then again, I’ve talked about the book on national radio three times, wrote articles based on it for three national publications, and I’ve been making presentations all around the Twin Cities, among other promotional activities. The book also has been reviewed several times.  Nevertheless, it’s no modest matter at all that I have yet to be called a single dirty name.  Or at least I haven’t heard or read of any.  Actually, people on all sides of various aisles have been saying very nice things about it.

Obviously, this is pleasant news personally, for which I’m terrifically thankful.  But it’s also encouraging news for the nation, as we need to muster as much candor and good thinking as we can when it comes to the extraordinary number of children not growing up under the same roof with their mother and father.

But to the real extent we’ve made progress in the decency of discourse on this painfully sensitive subject, why exactly have we? My best answer is that as more Americans have grown more frightened by family fragmentation and its many and lasting effects, fewer voices are inclined to question the decency and motives of those who have been sounding alarms.

Might others think this is the case?


Allen and “Essentially Different”

01.05.2012 9:00 AM

Recently, Karen posted a link to an interview with Douglas Allen that she found interesting. Allen, according to his article’s bio, is an “expert on the economics of social institutions.”

Like Karen, I also found the interview, examining the “economics of same-sex marriage,” interesting. I like the idea of measuring (or trying to measure) the effect of a social policy in terms of its costs and benefits. The devil, of course, is always in the details, however.

It is not an easy task to, for instance, measure the cost (if any) to existing married couples of allowing same-sex couples into the institution of marriage. And, in the interview, Allen does not clearly or adequately articulate his quantitative (or qualitative) methodology in a manner that I find convincing.

In fairness, that’s probably because the piece is in the form of an interview, rather than an article, an academic work, or even a blog post. What I found problematic, even given the medium, is that Allen made several contentious claims about “how heterosexual, gay and lesbian [*sic] relationships are essentially different,” and he did so without adequate supporting evidence.

“Essentially.” That word has a specific meaning and, unfortunately, Allen and his interviewer were using it erroneously. To say that a group has an essential characteristic is to say that that characteristic is a necessary, indispensable characteristic, upon which a person’s definition as being a part of that group depends. An essential characteristic is a characteristic that is, by definition, shared by all members of the group.

Thus, to say that heterosexual, gay, and lesbian relationships are “essentially different” is to say that all heterosexual relationships share essential characteristics that they do not, indeed cannot by definition, share with “gay or lesbian [*sic]” relationships. Likewise it is to say that “gay and lesbian [*sic]” relationships share essential characteristics (and differences) that they do not share with heterosexual relationships.

(*Note: Notice how Allen and the interviewer refer to same-sex relationships as “gay and lesbian relationships.” Aren’t bisexual and queer-identified people sometimes in “gay and lesbian” relationships too? Does sexual orientation matter? Do people “care” whether a person is gay or lesbian? Read on to find out!)

From there, answering the question as to how heterosexual and “gay and lesbian” couples are “essentially different,” Allen goes on to attach further importance and distinction to the gay and lesbian identity. Apparently, gays and lesbians are essentially different from heterosexuals (in ways other than who they are sexually attracted to). He claims:

“For both gay men and lesbians, they are more likely to have multiple sex partners, both as singles and couples.”

Right off, you notice that Allen says gay men and lesbians are “more likely” to do something, implying that all gay men and lesbians are more likely to do this thing. And well, that’s an incredibly difficult claim to prove, but I’d love to see him try! Seriously though, I suspect that what he’s done is categorize an average difference as an “essential” difference.

Relatedly, you notice that this claim isn’t cited. In fact, none of his claims are cited. Within the interview, Allen generally refers to two papers he wrote (and which are fully cited at the end of the interview), but these are law journal articles, not works of original research directly supporting his contentions on relationship differences.

It would be appropriate here to note that the thing about law journals is that they’re edited and staffed by law students. That’s not a statement against those who publish in law journals, who often are legit academic types. It’s just that errors and misrepresentations are going to happen when the primary cite checkers are students with only 1-2 years of law school experience, no experience as practicing attorneys, and who are often doing this work on top of a full load of coursework and internships/jobs.

So, when I looked up his law journal articles, I wasn’t surprised to find that the evidence “supporting” his above claim was a pretty egregious misrepresentation of a study. In “Who Should Be Allowed Into the Marriage Franchise,” published in the Drake Law Review, he claims:

“A number of studies have found gay couples to have explicit open-marriage agreements in about fifty percent of unions.”

Gay male couples only, or male and female same-sex relationships?

It’s important to be specific when using the word “gay,” because the word is not consistently used. I regularly see it used as “gay male,” “gay and bisexual male,” “gay and lesbian,” “gay, lesbian, and bisexual,” and even sometimes “LGBT.” If one is making claims about “gay couples,” especially when discussing how these couples are different from other couples, it is impossible to write clearly and accurately if one doesn’t understand that these varying usages create ambiguity.

Also, despite Allen’s use of the plural “a number of studies,” he cites only one study:

“Colleen C. Hoff et al., Serostatus Differences and Agreements About Sex with Outside Partners Among Gay Male Couples, 21 AIDS EDUC. & PREVENTION 25, 32 (2009)”

This study is a study of 191 gay male couples in the San Francisco Bay Area who were recruited specifically to provide a mix of HIV statuses. From this study, Allen then concludes that “this type of behavior contrasts significantly with heterosexual relationships in which open marriages are extremely rare.”

Well, maybe. But I think a big question is whether the monogamy practices of 191 gay male couples of varying HIV serostatuses in San Francisco are representative of the practices of all same-sex couples in the United States. And let’s not pretend that non-monogamy is an “essential” difference between heterosexual and “gay and lesbian” couples.

My more general point here is that Allen’s interview, in particular, is unlikely to be convincing to those who don’t already agree with him about things. When people make provocative and controversial statements that are inaccurate, and do so in a flippant, unsupported manner, it is especially frustrating. It takes time and effort to cite check and then counter misrepresentations in a reasoned manner.

As family scholars, isn’t one of our primary interests accuracy, even if it’s not always politically correct to recognize that interest?


Slate: ‘Will opposite sex civil unions spell the end of traditional marriage?’

01.04.2012 3:37 PM

At Slate law professor John Culhane writes that heteros taking advantage of civil unions in Illinois are a greater threat to marriage than gay marriage.

He doesn’t reference previous arguments others have made along these lines, including many who have been worried about precisely this effect in France where the civil-union like PACS arrangements are far more often entered by heterosexual couples compared to homosexual couples.