Saturday, October 18, 2003
 
From The Guardian, a sensible story, including interesting reports of some recent research, on why it's probably a mistake to legislate a presumption of joint custody after divorce:
The difficulty here is that children are people not houses. New research from a longitudinal study by Carol Smart of the Care, Values and the Future of Welfare (Cava) research programme at the University of Leeds asked children what it actually feels like to be shared. Smart observes: "Even where children had good relationships with both their parents, and where they felt that shared residence was 'a good thing', there were costs for them. They looked forward to a time when they could stop living like nomads." Research by Liz Trinder at the University of East Anglia confirms this view. She found that, even in the most harmonious post-divorce families, the children tended to refer to one place as "home" and speak of visiting the other parent. Both researchers found that children are happiest where it is clear that their needs, rather than the needs of their parents, take priority. "If they realised that each parent wanted 50% of them because they could not tolerate the idea that the other parent had more, they did not feel loved so much as like a possession to be fought over," explains Smart ... Both pieces of research re-enforce the fact that it is the relationship between the parents which is a key to the children's happiness, and this is the problem with the current demands. According to Trinder's research, using the law to settle custody disputes usually makes matters worse for all concerned. Smart feels that the law can have a useful role in clarifying matters in family disputes, but she is clear that "cutting children in half" is not the answer.



 
FROM ILLINOIS:
Dubbed "Fathers Court," Spence said the program would focus on getting fathers who aren't paying child support to do so. A committee, which includes Spence, prosecutors and other lawyers, has been studying the idea for the last few months. "For years we have tried to collect child support payments from the parents -- usually the father -- without ever addressing the root causes of why child support is often difficult to collect," said Spence, who announced his bid for circuit court judge Thursday. Spence, who serves as presiding judge over family court, said he would like to get a "Fathers Court" started in Kane County early next year. It would be offered as an alternative to jail time for fathers found in contempt of court for failing to pay child support. Noting that many fathers who do not pay did not have a father-figure in their own lives, Spence said the program would have classes to help fathers understand the importance of their role. The program, modeled after a similar one in Kansas City, also would include job training and weekly meetings with a judge to discuss their progress in making child support payments or finding a job.
This is an important reform and a great idea. A reasonable proportion of so-called "deadbeat dads" want to and -- with a little help -- can get their lives together and be better fathers to their children, including paying child support. This program, instead of merely criminalizing the issue, gives them a chance. I wish lots of other court programs would try out this approach.

P.S. Here's a similar program in east Texas.


 
FROM CHARLOTTE, NC: "Principal Doris Wilson is proud of the strong parent base she has at Cochrane Middle School. Wilson helped coordinate the Men's Only Breakfast, an event designed to get fathers more involved in their children's education."


 
FROM ILLINIOS: "Lightford was also instrumental in creating a Council on Responsible Fatherhood, a 21-member panel appointed by the governor to set goals and components for a fatherhood initiative."


 
"For the kids, it's cool": This is another article saying that, for children growing up in SS households, everything is really, really great (except for lingering homophobia in the society at large.)

What a trivialization of an important issue. As far as I can tell, the last time this happened was in the early 1970s, when one story after another reported that, for children growing up in one-parent homes, everything is really, really great (except for lingering prejudice against single parents in the society at large). By refusing even to acknowledge the real issues (such as whether children need mothers and fathers), or even to admit the possibility of complexity, or of goods in conflict, these stories do a disservice to everyone.


 
"San Francisco 49ers cornerback Mike Rumph has joined forces with the California Department of Child Support Services� (DCSS) in the eighth annual �Responsible Fatherhood� campaign. The campaign encourages parents, especially dads, to take active roles in their children�s lives."


Friday, October 17, 2003
 
Blogger Michael Rappaport on David Frum, conservatives, and SSM.




 
FROM HEBER SPRINGS, ARKANSAS:
The pastors of the Heber Springs Ministerial Alliance have decided to address the issue of divorce in Cleburne County by committing to a Community Marriage Covenant ... By signing this pledge, a pastor states that he will support some minimum requirements for performing a wedding to help marriages start out healthy. Every couple to be married must complete the following. A 4-6 month engagement period, a marriage inventory, premarital counseling by a pastor or a family counselor, pastoral counseling in a spiritual context, use an Arkansas Covenant Marriage license, meetings with a mentor couple until their first anniversary ... The Heber Springs Alliance is also committing to hosting two to four teaching events per year to help families remain strong, said Powell. These events will cover such topics as engagement, marriage enrichment, step-families, and healing troubled marriages. Judy Graham has volunteered to be the coordinator for these events as well as helping pastors find the materials they need to assist couples in their churches. The Alliance will also host an event soon to train pastors and mentor couples in how to assist engaged couples in the process of how to create strong marriages.
Whenever one feels too caught up in ideological debates about marriage and the marriage movement, it's good to remember that, in real communities, these kinds of programs are what the marriage movement is. For me, it's hard to see what's not to like about what these pastors are trying to do.




 
FROM AUSTRALIA:
The Human Rights and Equal Opportunity Commission has opposed the concept of a joint custody presumption in family break-ups, indicating that if fathers want to spend more time with their children they should do so before the break-up rather than after. "The commission contends that considering men's parenting role after separation is too late," says the body's submission to the parliamentary inquiry into whether the Family Court should be asked to make 50/50 parenting arrangements the norm.
I agree that a legal presumption for joint custody following divorce is a bad idea, but this commission's rationale for opposing it also strikes me as breathtakingly arrogant and ill-informed. Couples make all kinds of complex decisions about household divisions of labor -- who will work at what, how tasks will be divided, who will take care of the kids when -- and I see no reason for this commission to attempt to micro-manage people's lives in this way, presuming to instruct all couples in the country on what decisions they should make. Would you trust this commission to make these decisions for you and your spouse?

And for them to try to excert this pressure in such a front-is-back, indirect way -- using divorce law, of all things, as a kind of vague threat, intended to put pressure on married couples to make "correct" decisions about how they provide and care for their children -- to me only makes it more dubious. Unless I'm missing something here.


 
FROM INDIA:
Following an initiative by the Lok Adalat and family court, the city-based Legal Aids Services has brought together psychologists, retired judges and medical experts for the first time in the city to offer premarital counselling to prospectve brides and grooms ... The judiciary was alarmed at the sharp rise in divorce cases in the last few years and decided that the best way to stop Bengal going the Western way in broken marriages was to get young people to understand what marriage meant, for them as individuals and for the society. �We want to reduce the number of broken marriages and the maladies that are cropping up in marriages now,� said Justice D.K. Basu, the president of LAS and secretary general of the Association of Retired Judges of Supreme Court and High Courts of India. �There are instances of couples applying for divorce within seven days of marriage. According to our experience, people are seeking divorce on grounds that could be amicably sorted out. It appears something is seriously wrong with the way people are thinking,� said Basu.



 
HYPOCRISY: "The hypocrisy of the organizations sponsoring this so-called 'Marriage Protection Week' is stunning," said Matt Foreman, executive director of the [National Gay and Lesbian] Task Force. "They feign commitment to strong marriages and families. In reality, they are fixated on attacking gay and lesbian people while largely ignoring the real problems facing married couples and American families."

Well, that's just a crock. Whether you agree or disagree politically with organizations such as Focus on the Family and the Family Research Council, and whatever you make of their assessment of the SSM issue, no reasonable person who looks at the facts could conclude that these organizations "largely ignore" problems such as divorce, unwed child bearing, and the overall state of marriage and the family. These organizations have been intensely focussing on these issues for years, as anyone familiar with this field knows.

When I read some of the literature put out by FRC, Focus, and other groups opposed to SSM, I sometimes wince at their harsh language and their accusations of bad faith directed at gays and lesbians active in the SSM debate. I wish they would cut that out. Similarly, I wish that this Task Force would make its case straight up, without the mud-slinging claims related to bad faith.


 
CIVIL UNIONS, ANYONE? (CONT.):
Iowa is one of 37 states with laws banning same-sex marriages. The latest Iowa Poll, sponsored by The Des Moines Register, shows 65 percent of the state's adults want to keep the Iowa ban in effect. Just 23 percent favor having the state legalize marriage for gay and lesbian couples. On the other hand, 49 percent of Iowans believe gay and lesbian couples should have the same legal rights as heterosexual couples. They outnumber the 38 percent who are opposed.
I read these numbers as suggesting that a lot of people favor SS couples getting the same practical benefits that go to heteros, while avoiding a fundamental legal redefinition of the concept of marriage. I don't think it's a contradictory position (OK, it's a little contradictory); mostly I think it reflects a reasonable, middle-ground, let's-try-to-find-a-way-to-live-together approach to solving this textbook case of goods in conflict.


 
WHAT'S YOUR NAME? (CONT.): Tom (see below), hold fast to your ideals! Here is the best article I've read on this, by Leon and Amy Kass.


Thursday, October 16, 2003
 
WHAT'S IN A NAME? From Salon:
Mrs. Feminist
Ninety percent of married women choose to take their husband's name. But don't call them traditional.
Interesting fact:
According to Harvard economist Claudia Goldin -- who extrapolated from and "normalized" figures derived from Times wedding announcements, Harvard alumni records, and Massachusetts birth records -- the percentage of 30-something college-educated women keeping their names actually dropped from 27 percent to 19 percent between 1990 and 2000.
It's a really interesting article. The name thing is something I struggle with. I want to consider myself an enlightened male and all that, but for some reason I still hope that my future spouse would choose to take my surname. But I doubt it'll happen.


 
ON THE POSSIBLE UNINTENDED CONSEQUENCES OF SSM: David Frum's thoughts, excperted by David below, and David's comments on the dejuridification of marriage make a lot of sense to me. I've wondered for a while if one result of piecemeal SSM legislation would be to open up loopholes for straights ending their marriages to exploit. I can easily see some guy who
doesn't want to split his finances and pay child support asking why his marriage is recognized in every state of the union -- not just the one in which he was actually married -- while gays "get" to be married in some states but not others. A judge somewhere could buy that...


 
A strong disagreement with my earlier comments on public policy and the "sanctity" and "sacredness" of marriage:
Apart from my distaste from cleansing our public language of anything religious and excluding religious ideas from the debate, which I think you probably share, I think there are some other reasons why Christian activists who talk about marriage in religious terms are justified in doing so. For one thing, Christians who participate in public debates on issues of the day
should not only be concerned with the temporal and civic outcomes of those debates. Christians have an opportunity and an obligation, in my mind, to point their unbelieving neighbors to weightier truths, such as the meaning of marriage from the Christian perspective. That may not be very strategic at times. Perhaps you're right that, in the debate about SSM, it's even counterproductive. It may even violate the rule you cite of couching public policy arguments in terms of shared civic norms. But I have a feeling that the effect of such a rule, though, would be to bar religious ideas and arguments from being included at all. Besides, in a country so deeply divided on social and cultural issues, it's hard to say anything meaningful if it has to be a shared civic norm.

But I'm not so sure that the idea that marriage is somehow sacred isn't the majority view. If it is, it's certainly fair to raise it in the public debate. Appealing to it might rouse that majority to action. But even if it's not the majority view, the game isn't only open to those who agree to stay within the realm of "shared civic norms," particularly if that means staying within the limits of secular-rational ways of arguing. If that is the rule, any policy grounded in religious belief is nearly doomed from the start. And rules that stack the deck that way probably should be intentionally flouted, anyway.

One reason the SSM debate is so volatile is that it quickly dredges up the question of whether morality is given to us or whether we invent it. I think it's going to be tough to persuade those who believe the latter and also support SSM to change their views. So directly appealing to the rest on the basis of their likely religious sensibility doesn't seem illogical to me. Besides, I find it hard to fault folks when they talk publicly about marriage or anything else in ways that are consistent with revelation. Truth can be hard to swallow in a culture that is suspicious that something even like it exists, but that seems to me all the more reason that Christians should be willing to proclaim it. If believers have to constantly check themselves because, for instance, they might "taint" marriage with religion, then the result is probably paralysis and silence.

Also, for Christians, the real battleground is only secondarily within the world that we see; the real battle takes place in the unseen realm. That's why I don't think believers need to strategize too much about revealing the source of their convictions, especially if it results in downplaying their association with the author of marriage and everything else. (What an odd strategy that would be!) Faith is more important than worldly discernment and even apparently foolish strategies can succeed if the Lord shows up. Christians probably do far more harm by withholding truth than they ever do by proclaiming it. Especially, I suspect, when worldly wisdom counsels silence, as it so often does. As Merton said, there is a fine line between discernment and cowardice. I find myself far too often on the wrong side of that line. If believers in this country were more willing to suffer some ridicule, I doubt we'd be in the mess we find ourselves. Anyway, I think believers have done too little, not too much, to present truth to spiritually thirsty people in a rotting culture.


 
The Boston Globe wants to get rid of "under God." I think crusading against those words in the Pledge is wasteful and, to me, pretty depressing.


 
My friend Leon Kass, one of the wisest people I know, on "the pursuit of biohappiness." Here is the report on this issue that's being released today.









 
PONDER THIS ONE, MARRIAGE NUTS, IF YOU DON'T HAVE ENOUGH TO WORRY ABOUT: "As an old hippie, I thought we were all moving away from marriage," said Martin. "Linda [Wells'] talk woke me up to the facts of the inappropriateness of gay people not getting married."



 
DAVID FRUM ON THE LIKELY OUTCOME OF THE SSM DEBATE:
The much more likely outcome in this country would be the spread of a crazy-quilt of differing systems of "marriage-lite" across the country: California might have a domestic partnership law that grants virtually all the rights of marriage to registered couples; Michigan could have one that treats partners as married for inheritance purposes but not tax purposes, while Oregon did the reverse. Some states might require domestic partners to do some affirmative act: sign a book, buy a license, etc. Other states might just treat any couple that lives together for two years or three or five as if it had registered. Still other states might do both. And then there would be the question of federal rights: immigration, Social Security, federal tax law, and so on, just to make the whole problem more complicated. It is highly unlikely that these proliferating domestic partnerships would be offered to same-sex couples alone. That might even be unconstitutional, a deprivation of equal protection, but certainly it would be politically impossible. Every American city and state that offers domestic-partnership benefits offers them equally to heterosexuals and homosexuals. The result of a national trend toward same-sex marriage would be that the young people of the country would be presented with 50 different buffets, each of them offering two or more varieties of quasi-marital relationships. In such a world, the very concept of marriage would vanish. It would become impossible to tell young people "Don't have children outside of marriage," because they would not even know--until it was too late--whether they were "inside" a marriage or not. The rich and the smart would protect themselves of course. They could hire lawyers to draft personal contracts, itemizing and detailing their responsibilities to each other and to their children. The non-rich and the non-smart would stumble into trouble, and their children would begin life even more severely disadvantaged than they already are. You need a very strange definition of progress to regard such an outcome as a progressive reform.
I suspect, and worry, that he is right is guessing that, when the dust settles, the most likely result will be, not the expansion of marriage to let SS couples in, but instead the effective de-juridification of marriage for all persons. Personally, this is my biggest fear in all of this.

Here is the article by Andrew Sulivan to which Frum is responding.


 
America's largest online prayer effort, the Presidential Prayer Team, has this week asked its members to make marriage their top prayer priority.


 
"Queer Eye for the Straight Couple," an online forum where committed gay couples offer relationship advice to married heterosexual couples, was launched on Wednesday by the Lambda Legal Defense and Education Fund.


Wednesday, October 15, 2003
 
DO DAUGHTERS CAUSE DIVORCE? Another thought: While parents who have daughters appear more likely to divorce, I also remember reading about a year ago that mothers of sons die sooner than mothers of daughters. It was suggested that boys are more stressful to raise than girls, contributing to a mother's more untimely demise. Now, with the findings about divorce, it is suggested that daughters are more stressful for a marriage than sons, contributing to the marriage's untimely demise. What gives?


 
From blogger Marty McKeever: "Oh, the Unfairness of Marriage..."


 
SEN. CLINTON ON A FEDERAL MARRIAGE AMENDMENT:
In a 20 minute speech at New York Pride Agenda`s annual fundraising dinner Clinton warned that Republicans would attempt to use the proposed Marriage Amendment to the Constitution to "try to drive wedges between Americans.� She noted that the push for the amendment represents the first time an attempt is being made to amend the Constitution to specifically deny rights to any group of individuals. In a speech frequently interrupted by applause, Clinton warned gays not to discount the efforts of Senator Frist and others who are supporting the amendment. Then, in a departure from her prepared remarks, she said of those who like to use wedge issues like the marriage amendment, �They have led our country miserably! They deserve to be turned out of office and they�re going to look for anyway to stay in power!�
Doesn't this white-hot, preaching-to-the-choir rhetoric make it seem that she supports SSM? But of course, she does not. Unless she's changed her mind since I last looked, she is opposed both to SSM and to a federal marriage amendment. In other words she supportswhat in her speech she calls "specifically denying rights to a group of individuals" -- it's just that she wants to enforce this denial through state-level legislation, and not through a federal constitutional admendment.

Now, in my view, that is actually a defensible position. It's just that I would have more respect for her if she had made that clear to this group, which apparently she did not.

P.S. Here's another story on the speech. And why didn't the organizers of the event, or the reporters from the gay press who covered the event and heaped praise on her for her bold attack on Bush, press her about her own position on SSM? Or are they simply using her for the same short-term political reason that she is pandering to them -- i.e., to show a united front against a common political opponent?


 
EVERYBODY'S GOT A WEEK: It's Marriage Equality Week and Marriage Protection Week.


Tuesday, October 14, 2003
 
NEW CHINESE DIVORCE LAWS:
Administration officials predicted a higher rate of divorce would follow due to the simplified divorce procedures. Before the new rule, a couple were required to wait at least one month to get their divorce application approved, as the employers of both parties, or the community committee, attempted to mediate between the two during the month. If the efforts failed, the marriage authority would approve their divorce application. The mediation, an attempt to remedy the marriage, has evoked complaints, however, because it usually makes the divorce taboo public. "Even before we get divorced, everybody around knows about our marriage problem and that makes both of us distressed," said a man who managed to get divorced in the past holiday week. He and his ex-wife had applied for divorce earlier this year, but felt forced to put off the plan under pressure from friends and relatives who rushed to persuade them to drop the idea. "We don't want such a private issue to become a public topic," he said. Taking advantage of the new marriage law, he was divorced in 20 minutes in a private and friendly way.
Well, now. I know next to nothing about China, and it pains me on principle to do anything other than castigate old-style Communist legal norms. BUT ... Get divorced in 20 minutes? On the grounds that it is purely a "private issue" and in no sense a "public topic"?

Sorry, the correct answer is that marriage is both a private issue and a public topic, at least enough such that unilateral divorce on demand with no one watching, in 20 minutes no less, is a bit of a mockery.


 
DO DAUGHTERS CAUSE DIVORCE? An update.
The facts are clear and worth reporting, but there's legitimate controversy about what they mean. There are three key facts: 1) Parents of daughters are more likely to divorce than parents of sons; 2) in multichild families, parents of daughters are more likely to try for another child than parents of sons; 3) divorced mothers of daughters are less likely to remarry than divorced mothers of sons.

I originally said that all three facts point to a parental preference for boys. Several readers pointed out that the third fact�that divorced mothers of daughters are less likely to remarry�admits a better explanation: Mothers don't want to expose their daughters to a potentially predatory stepfather. Excellent point. So, I now think the evidence on remarriages is ambiguous regarding whether second husbands prefer boy stepchildren.



 
Did Bill Bennett hypocritically stay silent on Schwarzenegger? Yes, says Tim Noah.


 
Phyllis Schlafly and Chuck Colson on SSM, National Marriage Week, and a federal marriage amendment.

One small question, about language. Schlafly's article warns of a current attack on "the sanctity of marriage" and describes marriage as a "sacred" institution. We've all heard these words used many times in the current public debate on SSM. Do they trouble you?

As a Christian, I do believe, as my faith community teaches, that the marriage promise is in part a sacred promise, involving God as well as the lovers and the community, and that marriage is therefore in part what Peter Berger calls "a signal of transcendence" -- a human relationship that can point to something larger than itself.

At the same time, it seems clear that our laws and public policies must be anchored in, and publicly defended on the basis of, shared civic norms, not specifically religious norms. Respecting this basic ground rule strikes me as good for everyone involved in this debate. For example, when Schlafly and others use words like "sanctity"and "sacred" to make their plea, I believe that they unwittingly undermine their own case, since their way of framing the issue suggests that marriage is a uniquely religious and even Christian practice -- which of course it is not. If they are truly saying that they want U.S. law to enforce a purely religious idea or practice, then the most people will disagree with them, period. Me included.

We can and I believe should deeply respect what many -- I am pretty sure most -- people view as the religious dimension of marriage. For most of us, that is part of what marriage is. But for many reasons, I think we should be very wary of proposing or attacking a public policy, or a political opponent, on grounds of sanctity or sacredness.


 
BIG NEW NEWS: The Urban Institute reports on some encouraging trends in children's living arrangements:
THE SHARE OF CHILDREN 5 AND YOUNGER LIVING WITH SINGLE MOTHERS DECLINED FROM 21.0 PERCENT IN 1997 TO 17.3 PERCENT IN 2002.
--------------------------------------------------------------------------------
THE SHARE OF YOUNG CHILDREN LIVING WITH MARRIED PARENTS INCREASED 2.5 PERCENTAGE POINTS BETWEEN 1997 AND 2002.
--------------------------------------------------------------------------------
THE SHARE LIVING WITH UNMARRIED PARENTS INCREASED 1.2 PERCENTAGE POINTS.



 
NORMALIZING DIVORCE: Just saw this life insurance ad during the Yankees-Red Sox Game:
[text against video of toy race car track]

You sent him to camp...
...he came home after 3 days.
You sent him to college...
...he came home after 6 years.
You sent him to Europe...
...he came home with a fiancee.
You sent him on his honeymoon...
...you haven't cleaned out his room yet.

�You can�t predict. You can prepare.�



 
MARRIAGE BONANZA AT SALON: Salon being Salon, a lot of the articles seem to be about sex. You can read the articles for free by watching a short ad.


 
BEYOND CONJUGALITY?:
Heterosexual marriage provisions are far from the only outdated laws involving relationships that are on a collision course with the Charter of Rights, says the president of the Law Commission of Canada. A long-standing obsession with conjugality has left the law vulnerable to attacks from those whose relationships do not fit conventional models, LCC president Nathalie Des Rosiers said. "Courts will react if governments do not take the lead in presenting policy that reflects where society is going," Ms. Des Rosiers said in an interview. "Much of our law is based on old notions of who takes care of who. But our society is full of people who are recreating their support networks."
If you want to know exactly what she is talking about, read the important report, Beyond Conjugality, from the Law Commission of Canada. Or read an Institute report, The Experts' Story of Courtship, by Dan Cere, which discusses the Law Commission report and the academic school of thought, usually called "close relationships," from which it largely stems.

Or you can just take my word for it -- what she and her very-serious-about-this, allies-in-high-places are proposing is the full and complete elimination of marriage as a legal and public policy category, on the grounds that any public recognition of marriage arbitrarily discriminates against other "close relationships." You may think that I'm exaggerating. I wish that I were.

P.S. Notice her not-even-thinly-veiled threat: If the politicians won't toss out marriage and then proceed to go "beyond conjugality," the courts, eventually, will.


 
EITHER WAY, THIS COULD ADD UP: "But just in case, the 34-year-old actress has signed a pre-nuptial agreement awarding her �1m per year she is married and a further �3m for every woman with whom Michael Douglas is unfaithful to his wife."


 
Here is a summary of what appears to me to be an important article, "The Modern Paradox of Family Policy," by my friend Neil Gilbert and Rebecca Van Vorhis, in the September/October issue of Transaction: Social Science and Modern Society.

The authors seek to explain why Europe, with its plethora of allegedly "family-friendly" public policies, has such a low marital birth rate. Says Gilbert:
"So-called family-friendly policies give incentives for people to go to work," Gilbert says. "They are actually market-friendly policies," he continues, so they do not necessarily encourage having children. He explains that in some countries, while parents may be paid to stay home for a year with a new child, those parents had to have been working previous to staying home. In most cases, childcare is subsidized, sending parents back to work a short time after a child is born. "Because these policies are market-friendly, they have devalued caring for children," Gilbert says. "So people think - why have kids?"
He's onto something. I've tried to argue before -- I think these authors say it with more precision -- that most of these work-family policies are primarily about freeing up parents to better workers, not the other way around.

This article seems to focus mainly on public policy, but the same phenomenon is evident in the private sector. I'm pretty tired of, and cynical about, corporate CEOs regularly running victory laps, issuing self-congratulatory press releases, and receiving lavish praise from participants in (corporate-funded) "work-family" conferences, all because they are willing to create more child care programs so that their employees can concentrate totally on ... working for them.


Monday, October 13, 2003
 
FROM TORONTO: "Goin' to the (same-sex) chapel"




 
UNMARRIED IN AMERICA, CONT.: Besides what Elizabeth says, and what I said yesterday, there is another reason why this article is not to be trusted. It's main thesis -- the traditional family is disappearing -- has been a staple of journalistic writing on social trends and the family since at least the 1970s. By now there is something so tired and formulaic about it. It's as if editors distribute guidelines to their reporters on how to write these pieces. Rules such as:

1. The main idea is grandly to announce, as if such an annoncement has never been made before, that (you choose: the traditional family, marriage, the Ozzie and Harriet family, the stay-at-home mother) is (you choose: disappearing, fading fast, a thing of the past). The more dramatically and frequently you make this assertion, the better.

2. Ignore the differences between "households" and "families." Doing so will make "families" seem like such a tiny minority!

3. Don't report new evidence or data. Don't report new social science findings. Don't make any philosophical or political pronoucement that hasn't been made a zillion times before by journalists who know exactly as much about this topic as you do.

4. Make sure to include the word "nostalgia."

5. It is essential to discuss certain television sitcoms from the 1950s, and to report knowingly that this type of family is (you choose: less than ten percent, 6 percent, 3 percent, whatever) of all families (actually, make that households) today.

6. Ignore all disconfirming evidence. If necessary, ignore the latest trends actually occurring (such as lower divorce rates; a slowing down of unwed child bearing; drops in teen pregnancy, teen birth rates, and teen sexual intercourse; an increase of the proportion of African American children living in two-parent, married couple homes; and the emergence of a grass roots marriage renewal movement in society).

7. Remember: Use statistics like a drunk uses a lamp post, less for illumination than support.

8. For your big-think, what-it-all-means conceptual framework, adopt a tone of surprise and indignation that "our policies" don't reflect "today's realities."

Following these rules is a sure pathway to a cover story. It's worked for generations of journalists before you, and it will work for you.


 
Here�s the thing about the new Business Week cover article, �Unmarried America,� that David blogs on below. Throughout the article the reporter asks, essentially, why should married people get preferences from government, employers, and businesses? (In fact, the reporter even goes so far as to charge these institutions with "discrimination" against single people.)

The main answer is in the article itself, in a paragraph thankfully included but buried near the end, which runs counter to all of the breathless positive spin on unmarried life that fills the rest of the article:

Certainly, there are scores of reasons to encourage marriage. Social research suggests that it is one of the republic's great stabilizers. Living with two happily married parents is the best shot a kid has for a successful launch in life. Marriage attaches fathers to children and protects adolescents from the scourges of addiction, suicide, teen pregnancy, and crime. Matrimony also offers families a layer of economic protection in an era when demands for individual competence and educational achievement have never been greater; when even members of the middle-class face slippery job security, diminishing benefits, and bidding wars for houses in the ever-dwindling number of good school districts.

This paragraph explains quite nicely why we need policies that try to encourage marriage among those people who wish to make a commitment to each other, especially those who have children together. Cohabitants or casual daters do not act the same as married people. They break up at a much higher rate than even married people do. The benefits that the reporter acknowledges are associated with marriage are not inconsequential. Good grief, we�re talking about addiction and suicide among children and young people, children and adults floating solo in an increasingly unpredictable economy, children losing their fathers, even married people having trouble with the high cost of housing. Need an answer as to why we should encourage marriage? Here�s your answer.

Government and employer policies routinely encourage all kinds of practices that contribute to a healthy and stable society: home ownership, saving for retirement, not smoking, and more. Because marriage makes people act differently than just living together or hanging out together, and is more likely to produce tangible benefits for everyone in the family and the society, our institutions should certainly not do away with the fairly minimal supports that currently exist.



Sunday, October 12, 2003
 
Business Week cover story: "Unmarried America."

I read the piece and think it's pretty weak. The article is full of breathless rhetoric -- "We're on the verge of becoming -- at least in the legal sense -- a nation of singletons" -- without much credible evidence to back it up. For example, the article makes much of the fact that marrieds-with-children comprise a smaller and smaller share of all U.S. households, but fails to make clear enough that this fact is mostly due to demographic trends that have little if anything to do with a societal turning away from marriage. A key reason for the growth of these "non-traditional" households is the fact that people are living longer and therefore we have lots of older people (mostly widows and widowers) living on their own -- a fact that has nothing to do with whether we as a society do or do not like to say "I do."

The vast majority of Americans get married. We are not by any stretch of the imagination on the verge of becoming, in a legal sense or any other sense, a "nation of singletons." Is marriage a fragile institution today? Yes. Are we "saying good-bye" to "the traditional family," as this article states and -- just about on every page -- seems to recommend? No. Do articles like this help or hurt serious attempts to understand today's marriage and family demographics? Mostly, they hurt.


 
This piece mention Jerry Tello, director of the National Latino Fatherhood and Family Institute in East Los Angeles. I didn't know of that group, but so many groups have popped up in recent years that I doubt anyone can keep track anymore -- and that's a great development!


 
FROM STOCKTON, CA: "Father Matters."


 
TO AN ADVICE COLUMNIST IN ERIE, PA:
Dear Carolyn: I am wary of dating guys whose parents are divorced. My parents and most of my friends' parents are happily married. I think people whose parents are divorced may have a different sense of marriage � i.e., that it doesn't have to be for a lifetime. I think it does. I basically have no idea how to deal with someone whose parents are divorced.





 
LETTER FROM MALAYSIA:
I read with interest the report, Govt Mulls Over Pre-Marital Course for Non-Muslim Couples. The Government is considering this move because of the increasing divorce rates among non-Muslim couples. Since implementing pre-marriage courses for Muslim couples, the divorce rate among them has gone down.